by
Steve Selby
Papua,
like New Zealand, was first populated by a migration from Asia some 20,000
years ago, followed by a second migration some 10,000 years ago. What
makes Papua so interesting is that it escaped the European colonisation
process which started in the 16th century: Papua was not colonised until
the Second World War in the middle of the Twentieth Century. In spite
of all the changes that took place over the last 500 years in the majority
of the rest of the planet, the people of Papua remained in the ‘primitive’
state that humankind has enjoyed for the majority of our time on the Earth.
In the
1950's the National Geographic Society sent an expedition to cross the
island along the North/South axis, the shortest distance possible. I remember
seeing some of this documentary on that new invention of the time: the
TV. These were black and white images of men running across handmade ropes
with nothing on other than Penis sheaths which were two feet long and
tied to their waists. (I later met a man who had been sent to Papua to
teach these same tribal men to drive huge tractors to push a whole mountain
down its rivers to collect its deposits of gold. He had a large collection
of these sheaths which he had exchange for the overalls they had to wear
when driving or working on the site.)
For centuries life in Papua New Guinea was very stable with more than
400 different languages being found when missionaries started to explore
its interior in the mid-twentieth century. Many small independent groups
lived side by side yet isolated in the rough mountainous terrain of the
interior. Trading of goods was usually carried out along river areas while
hunting and gathering and limited cultivation was the main occupation
of the groups. Tribal conflicts did occur and Papuans where known to the
outside world to be cannibalistic at times. This practise was suspected
as late as the early 70's when two white men looking for artefacts went
missing; one of them was from the Rockefeller family of the US. This trade
in artefacts was supposed to have stopped in 1963 when it was declared
that nothing made before this date could be taken from the country.
It seems
that the Papuans haven't taken to well to the exploitation that came with
the joys of civilization. Although people lost their homeland to the river
silting up and had to move to Port Moresby after 10 years of mining the
mountain, Papua was never paid during this period by the consortium of
countries that operated the mining, even though it is/was one of the riches
deposits of the 20th century. So even though Papuan gold has taught them
about the concept of money and the missionaries have taught them to wear
pants and buy their beef from Australia, the people of Papua are still
considered the poorest on this earth.
Yet, the
rich traditions of the past still hang on. Like in tribal Africa, the
rich tradition of decoration and especially images carved from wood, still
flourishes in Papua. The lifestyle outside Port Moresby is still one of
tribal isolation with traditions still well in place. The artefacts of
this country are still one of the most collectable art forms available,
even if one does not have to worry about being served up in the soup to
collect them. The introduction of the concept of money may not have helped
the tribesmen of Papua but it will not go away. I cannot think of a more
noble export than the cottage industry of making passionate images of
a world lost to us.
I personally feel that this creating this collection has been a rare opportunity
for me to help preserve the art of the last true enclave of primitive
man on Earth. It goes without saying that the tradition, art and way of
life in Papua will not remain as it has for the past 20,000 years. Civilizations
are remembered through their art while undeveloped peoples are often forgotten
for the lack of an art form that identifies them. The creativity of primitive
Africa, the totems of the Hiadas, the weaving of the Plains Indians and
the obsessive need for decoration of the Papuan will mark their place
in history for future humans. It is with this thought in mind that I have
tried to organize and protect this collection of the arts of Papua. The
collection has items gathered under various headings, and I explain a
little more about each of them below.
Masks and Figure Heads: Traditionally the masks where
used in the "men’s" house. I have seen documentaries that
show these strange and often grotesque faces hanging from the gloomy roof.
Missionaries seemed obsessed with defining such images as false gods,
but in most primitive cultures these are not idols but protective images
whose intent is to be worse than evil that might be faced in the future.
In Papua the closest thing to a god image is probably the crocodile, which
is the most reproduced image in all river tribes. Other animal forms are
found and some are used to protect individual houses or canoes.
Figures: Figures are again found largely in the men’s
house but may be used to protect individual houses. "Sprite Figures"
are found throughout Papua and are the embodiment of an individual, usually
deceased. There are photos of abandoned houses which are occupied by figures
of lost comrades. Animals, and of course the crocodile, are often found
represented in this type of carving.
Weapons for hunting and defence: These include everything
from bone knives and stone axes to spears and shields, the latter varying
from very colourfully decorated bark or wooded protection to the very
rare wild boar hide shield found in this collection. There are also examples
of almost a hundred different arrow heads plus a very interesting war
club.
Throne and Amulet: This collection includes a large chair
or throne with carved mask in garamut, a very heavy, hard wood from the
forests of Papua. With this is a rare chief’s amulet of clay and
shell.
Musical instruments: There are examples of whistles made
of bamboo and clay, as well as carved and decorated slit drums of different
sizes, with the largest being over 8ft. long with beautifully carved heads
of a crocodile at each end and two very beautiful wooden carved horns.
Pottery: One of the most outstanding parts of this collection
is the examples of pots and bowls of all sizes and shapes. The pottery
of Papua is often referred to as the "Wedgewood" of the primitive
world. Represented are many examples of different and rare tribal masterpieces,
all decorated in unusual ways, as well as many figurines and decorated
pot supports.
Storyboards: This is a more recent art form developed
in Papua, but one that is very collectable. A group of river tribes were
encouraged by missionaries to turn their tribal stories into wooden reliefs:
the results simply must be seen! Here we have small to over 8ft long storyboards,
all by different village artists, all outstanding examples of carving
as well as informative pictures of the life of Papuans.
House Poles or Totems: There are six wooden house poles which
traditionally were used to decorate the "Men’s" House.
These are each made by a different artist and represent different tribal
styles. All of them are of a usable size.
Miscellaneous: The collection also includes basket Work
and unusually household utensils, etc.
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| The
Fox Collection is currently for sale: rather than breaking it up
and selling the pieces one by one, Steve Selby would like to keep
it intact if possible. We have a limited period of time in which
to achieve this: whether you are interested yourself, or simply
have any ideas about who might be interested in keeping such an
important and unusual collection together, we would be grateful
to hear from you. The collection is in Cadiz, Spain and can be visited
by arrangement.
Please contact Joanna
Crowson at casagaia@hotmail.com |
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